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intertextual cross-talk. A point indicates that intertexuality represents a means of
cultural memory exteriorization, forms of information storage being both verbal
and vivid. The main role of optic canal in creation of such images is stressed.
Visual images, based on words, are kept in memory and represent a means for
intertexual interaction, and in addition they become wandering images. The
intertextal cross-talk based on them can be both deliberate and accidental. It can
take place either within one culture or across cultures. The author describes examples
of a horse image in writings by N. Nekrasov, F. Dostoevsky,
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