Saxon World Picture
The concept of faith in the nature of the divine, as an integral part
of human life, has existed since time immemorial. People from the beginning of
time pray to certain gods, revered by one or another confession. Thus in the infancy
of mankind the world was understood through the prism of the deeds of
the spirits, in fact, this understanding of life has survived to the present day,
where the influence of shamanism is especially high. Christianity, adopted by
various cultural environments, has introduced a different understanding of the
world, based on paganism. In other words, the veneration of various deities
turned into an appeal to saints, pagan holidays were painted in Christian morality,
and worship of deceased ancestors was replaced by funeral prayers for their
sinful souls. It is worth noting that the most important and attractive idea of the
new Christian religion remains the immortality of the soul, which contributed to
a rethinking of the perception of time. The paper highlights the integral traditional
formula of the prayer “Pater noster” that has reached our days because of
the New Testament, whereas its earlier variational formulations remained at the
level of literary monuments. So, in the article the prayer to the Lord, which
came to our days as part of a poetic collection of the 10th century The Exeter Book, is presented. This prayer is an extension of the New Testament prayer
through additional appeals to the Lord, as well as additional lexemes that are not
found in the Biblical version. The author notes that at the dawn of the Christianity
of the Anglo-Saxon world, there were many accepted versions of the naming
of Jesus Christ and results literally fixed lexemes of the Old English language,
reflecting the name of the Son of God.
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Saxon World Picture // Критика и семиотика. 2018. № 2. Pp. 195–208. DOI: 10.25205/2307-1737-2018-2-195-208.