Strict linguistic criteria applied to the NT texts lead to stating rather
strange features of the NT authors’ literary activity: 1) an impulsiveness
and spontaneity; 2) a poor acquaintance with the verbal clichés of the language
which they wrote in; 3) inadequate relations between the authors and the audience;
4) absence of a literary tradition to which the authors ascribed themselves.
Three general reasons for the communicative vacuum described above are:
a structural (Saussurian) methodology of linguistic research, the theory of bilingualism
uncritically applied, little attention paid to the audience of the NT texts.
The Diaspora Greek-speaking tradition is regarded as a territory of language
conventions among its participants where Semitisms could not exist as “mistakes.”
More correct evaluation of NT linguistic phenomena is possible through
research of authentic Diaspora communication factors.
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