|
||||||||
Critique and Semiotics
Digital network scientific journal for specialists in philology and semiotics |
DOI: 10.25205/2307-1737 Roskomnadzor certificate number Эл № ФС 77-84784 | |
Kritika i Semiotika (Critique and Semiotics) | |
|
ArticleName: Eagle Image in the Contemporary Movie Text (“Toyon Kyyl” by E. Novikov as a Case Study) Authors: F. S. Androsova North-Eastern Federal University, Yakutsk, Russian Federation
Abstract: The article discusses the semantics of the image of an eagle in the drama “Toyon Kyyl” (The Lord Eagle) by a Sakha director Eduard Novikov. The research is based on various methods, including linguo-cultural analysis, structural semiotic analysis, and interpretative methods of analysis. Eagle is one of the oldest symbols used by various peoples of the world. The Sakha called eagle toyon kyyl (lord of birds) or toyon bulur (lord who brings misfortune). In modern context the image of the eagle represents nature, while the relationship between the eagle and the characters represent the relationship between people and nature. Humanity, just like that young boy Mikiper who scared away the eagle in his childhood, is destroying the natural world. However, the punishment for this act is waiting in the future. The article discusses the main symbols of the film, connected with the image of an eagle: the Sun, a tree, an egg. The Sun (mark of the Upper World) is connected with divine punishment and divine eye. An egg, floating in the world ocean, contained the Universe inside of it, according to myths of the peoples of the world. In the analysed film the eggs symbolise children, offspring, and thus the future. A special role in the film is given to an old tengke tit larch tree, which symbolises the world tree, while the eagle on its top is the mark of the Upper World. Keywords: semiotics, semantics, film text, eagle image, archetypes Bibliography: BerezkinYu. E. Ob universaliyakh v mifologii [Universals in mythology]. In: Teoriya i metodika arkhaiki [Theory and methodology of archaics]. Materials of a theoretical seminar. St. Petersburg, 2003, iss. 3, p. 24–36. (in Russ.) Bravina R. I. Shamany – izbranniki Nebes i dukhov [Shamans – chosen by the Heavens and spirits]. Yakutsk, 2018, 160 p. (in Russ.) Chevalier J., Gheerbrant A. Dictionnaire des symboles. Mythes, rêves, coutumes, gestes, forms figures, couleurs, nombres [Dictionary of symbols. Myths, dreams, customs, gestures, forms figures, colors, numbers]. Paris, 1982, 1060 p. Danilova N. K. Yakutskoe traditsionnoe zhilishche: prostranstvennye i ritual'nye izmereniya [Yakut traditional dwelling: spatial and ritual dimensions]. Abstract of Hist. Cand. Diss. Tomsk, 2010, 25 p. (in Russ.) Gabyshev E. S. Kul't solntsa v mifologii yakutov: problema drevnikh etnokul'turnykh paralleley [The cult of the sun in Yakut mythology: the problem of ancient ethnocultural parallels]. Abstract of Hist. Cand. Diss. St. Petersburg, 1998, 22 р. (in Russ.) Gabysheva L. L. Slovo v kontekste mifopoeticheskoy kartiny mira (na materiale yazyka i kul'tury yakutov) [The word in the context of the mythopoetic picture of the world (on the material of the Yakut language and culture)]. Moscow, 2003, 192 p. (in Russ.) Ionov V. M. Orel po vozzreniyam yakutov [Eagle in the Yakut worldview]. St. Petersburg, 1913, 29 p. (in Russ.) Ivanov V. V., Toporov V. N. Ptitsy [Birds]. In: Mify narodov mira [Myths of the peoples of the world]. Encyclopedia. Moscow, 1980, vol. 1, p. 389–406. (in Russ.) Milevskaya T. V., Bryksin A. I. Kinotekst kak osobaya raznovidnost' khudozhestvennogo teksta: k postanovke problemy [On the problem of film as a literary text]. Tavricheskiy nauchnyy obozrevatel' [Tavrichesky Scientific Reviewer], 2015, no. 5, p. 53–55. (in Russ.) Nam E. V. K voprosu o polisemantichnosti obraza dereva v sisteme mirovozzreniya sibirskogo shamanizma [On the polysemantics of the tree image in the worldview of Siberian shamanism]. Bulletin of Tomsk state University, 2016, no. 402, p. 88–98. (in Russ.) Pekarsky E. K. Slovar' yakutskogo yazyka [Dictionary of the Yakut language]: Ta – Tuor. St. Petersburg, 1927, 174 p. (in Russ.) Pekarsky E. K. Slovar' yakutskogo yazyka [Dictionary of the Yakut language]. Moscow, 1958, vol. 1, iss. 1–4, 710 p. (in Russ.) Petrova S. I. Traditsionnaya odezhda i mirovozzrenie nashikh predkov [Traditional wear and worldview of our ancestors]. Yakutsk, 1999, 80 p. (in Russ.) Petrova S. I., Zabolotskaya Z. M. Narodnyy kostyum yakutov. Istoriko- etnograficheskoe i iskusstvovedcheskoe issledovanie [Traditional Yakut wear. Research in history, ethnography and art]. Novosibirsk, 2013, 207 p. (in Russ.) Seroshevsky V. L. Yakuty. Opyt etnograficheskogo issledovaniya [The Yakuts. An ethnographic research]. Moscow, 1993, 736 p. (in Russ.) Sleptsov E. P. Yakutskiy shamanizm v kontekste arkhaichnykh simvolicheskikh sistem: mifologiya i ritual [Yakut shamanism in the context of archaic symbolic systems: mythology and ritual]. Cand. of Hist. Diss. Yakutsk, 2009, 208 p. (in Russ.) Slyshkin G. G., Efremova M. A. Kinotekst (opyt lingvokul'turologicheskogo analiza) [Film as a text (linguistic and cultural analysis)]. Moscow, 2004, 153 p. (in Russ.) Toporov V. N. Drevo mirovoe [World tree]. In: Mify narodov mira [Myths of the peoples of the world]. Encyclopedia. Moscow, 1980. vol. 1, p. 398–406. (in Russ.) Trofimova I. V. Mifologiya v sovremennom kino: vizual'noe iskusstvo v kurse «kul'turologiya» [Mythology in the contemporary cinema: visual art as part of cultural study]. In: Zapiski Gornogo instituta [Mineral Resourses Institute Notes]. St. Petersburg, 2005, vol. 163, p. 249–251. (in Russ.) Yakutskie narodnye pesni [Yakut folk songs]. In 4 vols. Yakutsk, 1976, vol 1: Pesni o prirode [Songs of nature], 232 p. (in Yakut and Russ.) |
Institute of Philology Nikolaeva st., 8, Novosibirsk, 630090, Russian Federation +7-383-330-15-18, ifl@philology.nsc.ru |
© Institute of Philology |