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Critique and Semiotics
Digital network scientific journal for specialists in philology and semiotics |
DOI: 10.25205/2307-1737 Roskomnadzor certificate number Эл № ФС 77-84784 | |
Kritika i Semiotika (Critique and Semiotics) | |
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ArticleName: The Mermaid and Orpheus: mythological construction of the Voice Authors: V. V. Merlin Yad Vashem historical archives
Abstract: The purpose of this study is to describe the myth in terms of the set theory. It is argued that mathematical schematism is inherent to the myth and may be discovered through etymological and narrative analyses. Within that framework the Voice model is constructed that applies both to literary and folklore texts and overrides the orality / scripturalty controversy. The mermaids voice in Slavic folklore and the Orpheus voice in Ovid’s Metamorphoses are represented as the continuum transforming into the set of all sets, which explains the Orphic creationism and the sirens fertile power. The continuum is shown as equivalent to the diffuse set and to Derrida’s Pharmakon. The analogous mathematical model – the Cantor Dust – is examined compared to Meillassoux’s Hyperchaos and Badiou’s ontology of the multiple. Keywords: myth, set theory, Voice, Mermaid, Orpheus Bibliography: Agapkina T. A. Mifopojeticheskie osnovy slavjanskogo narodnogo kalendarja. Vesenne-letnij cikl [Mythopoetic grounds of Slavonic folk calendar. Spring – summer]. Moscow, Indrik, 2002. Badiou A. Being and Event. New York, Continuum, 2006. Beekes R. Etymological Dictionary of Greek. Brill, 2009. Derrida J. Disseminacija. Ekaterinburg, U-Faktorija, 2007. Ivanov Vjach. Vs., Toporov V. N. Issledovanija v oblasti slavjanskih drevnostej: Leksicheskie i frazeologicheskie voprosy rekonstrukcii tekstov [Research in the field of Slavonic antiquities:lexical and phraseological issues oftext reconstruction]. Moscow, Nauka, 1974. Meillassoux Q. After Finitude: An Essay on the Necessity of Contingency. London, Continuum, 2008. Meillassoux Q. Subtraction and Contraction: Deleuze, Immanence, and Matter and Memory. Collapse, 2007, vol. 3: Unknown Deleuze [+ Speculative Realism]. Meillassoux Q. The Number and the Siren. Urbanomic, Sequence Press, 2012. Orality, Literacy and Performance in the Ancient World. E. Minchin (ed.). Leiden, Brill, 2012. Schur D. The Silence of Homer’s Sirens. Arethusa, 2014, vol. 47, no. 1. Seeing Tongues, Hearing Scripts: Orality and Representation in the Ancient Novel. V. Rimell (ed.). Series: Ancient Narrative Supplementum. 2007, vol. 7. Shejn P. V. Materialy dlja izuchenija russkogo naselenija severo-zapadnogo kraja [Materials for Study of Russian population of northwest district]. St. Petersburg, 1902, vol. 3. Slavjanskie drevnosti. Jetnolingvisticheskij slovar' [Slavonic Antiquities: Ethnolinguistic Dictionary]. Moscow, 1995–2012, vol. 1–5. Smolenskij muzykal'no-jetnograficheskij sbornik [Smolensk music and ethnographic selected works]. O. Pashina (ed.). Moscow, Indrik, 2003, vol. 1: Kalendarnye obrjady i pes-ni [Calendar rituals and songs]. The Interface of Orality and Writing: Speaking, Seeing, Writing in the Shaping of New Genres. A. Weissenrieder, R. B. Coote (eds.). Tübingen, Mohr Siebeck, 2010. |
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